=LDR 03962nab a22004690u 4500 =001 spart11624 =003 ES-LoD =005 20230516100051.0 =008 230516s2018\\\\sp\\\\\\\\\\\\\\\\\\spa\\ =022 \\$a2328-1308 =041 \\$aspa =100 \\$aOsswald, Cristina =245 \\$aA perceção dos jesuítas no mundo português: entre o trato de e o gosto por orientalia (sécs. XVI-XVII)$cOsswald, Cristina =260 \\$c2018 =520 3\$aThe Jesuits became reputed commissioners of orientalia, during the 16th and the 17th centuries. Their commission of orientalia included exotica, rarita, and naturalia. Due to the fact that they were members of a religious order, a considerable part of orientalia had a religious character. At least, at the beginning, those objects were destined mainly to the liturgy in the missions. Nevertheless, the Jesuits quickly developed an exquisite collectionism taste of those objects and as traders. Among the orientalia that arose the greater interest among the Jesuits, reference shall be made to Japanese silk and silver transported by the Nau do Trato, Indian rarita, such as jewellery and ivory sculpture, and also naturalia and exotica, such as pearls and bezoar stones. The Jesuits moreover joined immediately the interest for Chinese porcelain and lacquerware. The Jesuits were fundamental agents from a technical viewpoint. They are credited with the creation of the Goa stones and the introduction of the Cassius purple. Jesuit authors further wrote important technical treatises. The trade and collectionism of orientalia by the Jesuits were often excessive. However, the repetition of the interdictions by both the General Claudio Acquaviva and the General Everardo Mercuriano clearly illustrates the incapacity of the authorities to put an end to inappropriate practices to religious men of owning luxurious objects and fomenting the taste for luxury, through the offer of orientalia. =538 \\$aapplication/pdf =540 \\$aLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI =650 04$aJesuits =650 04$aOrientalia =650 04$aExotica =650 04$aRarita =650 04$aNaturalia =650 04$aCollectionism =650 04$aTrade =650 04$aJesuítas =650 04$aorientalia =650 04$aexotica =650 04$ararita =650 04$anaturalia =650 04$acolecionismo =650 04$atrato =650 04$aJesuítas =650 04$aorientalia =650 04$aexotica =650 04$ararita =650 04$anaturalia =650 04$acolecionismo =650 04$atrato =655 \4$atext (article) =773 0\$tHipogrifo: Revista de Literatura y Cultura del Siglo de Oro$x2328-1308$gVol. 1, 2018, pags. 245-264 =856 40$uhttps://dialnet.unirioja.es/servlet/oaiart?codigo=6258712 =995 \\$aBiblioteca Nacional de España