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=008  230516s2021\\\\sp\\\\\\\\\\\\\\\\\\eng\\
=022  \\$a2328-1308
=041  \\$aeng
=100  \\$aOsswald, Cristina
=245  \\$aOn Christian Martyrdom in Japan (1597-1658)$cOsswald, Cristina
=260  \\$c2021
=520  3\$aThis essay deals with the collective episodes of Christian martyrdom  that took place in Japan in the Early Modern Time. On February 5, 1597 six Spanish  Franciscans, seventeen Japanese catechists and three Japanese Jesuits, a priest  and two brothers were martyred by crucifixion on the Nishizaka Hill, Nagasaki. This  episode of collective martyrdom of Christians was the first of many such episodes  that occurred to a great extent during the so-called Christian Century or Namban  Era (1549-1639). The formation of communities of Kakure Kirishitan (Hidden Christians)  or Sempoku Kirishitan (Underground Christians) was a main consequence of  these episodes. The Kirishitan communities developed a very syncretic religiosity  marked by the veneration of their ancestors killed for their faith. In 1627 the martyrs  of Nagasaki in 1597 were declared blessed, as an overall recognition of this  episode within a time characterised by such gruesome episodes in Europe and beyond.  The atomic bomb thrown over Nagasaki in 1945 revived the memory of past  martyrdoms dating back to 1597 among the local Christian communities. In June  1962, the Twenty-Six Martyrs Museum and Monument built on the spot of their  martyrdom on the Nishizaka Hill in Nagasaki, Japan, opened to commemorate the  centenary of the canonization of these martyrs. The subject remains actual in the  21st century. Hundred and eighty-eight Kirishithan martyred for their faith, and who  were mostly laypersons, were declared blessed in 2008. The film Silence directed  by Martin Scorsese and based on the novel by Shisaku Endo opened the debate on  the significance of Christianity and martyrdom in early modern Japan to the wide  public in 2016
=538  \\$aapplication/pdf
=540  \\$aLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI
=650  04$aJapan
=650  04$apersecutions
=650  04$aKakure Kirishitan
=650  04$ajesuits
=650  04$afranciscans
=650  04$aJapón
=650  04$apersecuciones
=650  04$aKakure Kirishitan
=650  04$ajesuitas
=650  04$afranciscanos
=655  \4$atext (article)
=773  0\$tHipogrifo: Revista de Literatura y Cultura del Siglo de Oro$x2328-1308$gVol. 9,  Nº. 2,  2021,  pags. 927-947
=856  40$uhttps://dialnet.unirioja.es/servlet/oaiart?codigo=8186372
=995  \\$aBiblioteca Nacional de España