Arresting alternatives : religious prejudice and Bacchantic worship in Greek literature.
![no cover found](https://literarybibliography.eu/themes/default/images/no_cover.png)
- Hlavní autor:
-
- Formát:
-
Journal article
- Jazyk:
-
English
- V:
-
Numen / ISSN 0029-5973. - Leiden. - 66 (2019) : 1, s. 1-55
- Seria:
-
Articles
- Subject persons???:
- Předmětová hesla:
- Annotation:
-
Ancient Greek descriptions of ecstatic and mystic rituals, here broadly labeled as Bacchantic worship, regularly include elements of moral corruption and dissolution of social unity. Suspicions were mostly directed against unofficial cult groups that exploited Dionysiac experiences in secluded settings. As the introduction of copious new cults attests, Greek religion was receptive to external influences. This basic openness, however, was not synonymous with tolerance, and pious respect for all deities did not automatically include their worshippers. This article reconsiders the current view of ancient religious intolerance by regarding these negative stereotypes as expressions of prejudice and by investigating the social dynamics behind them. Prejudices against private Bacchantic groups are regarded as part of the process of buttressing the religious authority of certain elite quarters in situations where they perceive that their position is being threatened by rival claims. It is suggested that both the accentuation and alleviation of prejudice is best understood in relation to the relative stability of the elite and the religious control it exerted..
LEADER | 03285cab a22004814i 4500 | ||
001 | a016644007 | ||
003 | FI-MELINDA | ||
005 | 20210730173205.0 | ||
008 | 190222s2019\\\\fi\||\|||||||||\\\||eng\c | ||
035 | \ | \ | |a (FI-MELINDA)016644007 |
041 | \ | \ | |a eng |b eng |
080 | \ | \ | |a 255 |
080 | \ | \ | |a 821.14 |
100 | 1 | \ | |a Rauhala, Marika |e kirjoittaja. |u Helsingin yliopisto ; Oulun yliopisto |g 1901 1904 |1 http://viaf.org/viaf/305359971 |
245 | 1 | |a Arresting alternatives : religious prejudice and Bacchantic worship in Greek literature. | |
336 | \ | \ | |a teksti |b txt |2 rdacontent |
337 | \ | \ | |a käytettävissä ilman laitetta |b n |2 rdamedia |
490 | |a Articles | ||
520 | \ | \ | |a Ancient Greek descriptions of ecstatic and mystic rituals, here broadly labeled as Bacchantic worship, regularly include elements of moral corruption and dissolution of social unity. Suspicions were mostly directed against unofficial cult groups that exploited Dionysiac experiences in secluded settings. As the introduction of copious new cults attests, Greek religion was receptive to external influences. This basic openness, however, was not synonymous with tolerance, and pious respect for all deities did not automatically include their worshippers. This article reconsiders the current view of ancient religious intolerance by regarding these negative stereotypes as expressions of prejudice and by investigating the social dynamics behind them. Prejudices against private Bacchantic groups are regarded as part of the process of buttressing the religious authority of certain elite quarters in situations where they perceive that their position is being threatened by rival claims. It is suggested that both the accentuation and alleviation of prejudice is best understood in relation to the relative stability of the elite and the religious control it exerted.. |
591 | \ | \ | |d A1 |5 ARTO |
593 | \ | \ | |a jufo:3 |5 ARTO |
598 | \ | \ | |a Peri2019 ; A |5 ARTO |
600 | 1 | 4 | |a Dionysos, jumala. |
650 | \ | 7 | |a antiikin mytologia |2 yso/fin |0 http://www.yso.fi/onto/yso/p18483 |
650 | \ | 7 | |a antiikki |2 yso/fin |0 http://www.yso.fi/onto/yso/p3973 |
650 | \ | 7 | |a antiken |2 yso/swe |0 http://www.yso.fi/onto/yso/p3973 |
650 | \ | 7 | |a antikens mytologi |2 yso/swe |0 http://www.yso.fi/onto/yso/p18483 |
650 | \ | 7 | |a dyrkan |2 yso/swe |0 http://www.yso.fi/onto/yso/p5063 |
650 | \ | 7 | |a ennakkoluulot |2 yso/fin |0 http://www.yso.fi/onto/yso/p12678 |
650 | \ | 7 | |a fördomar |2 yso/swe |0 http://www.yso.fi/onto/yso/p12678 |
650 | \ | 7 | |a kirjallisuus |2 yso/fin |0 http://www.yso.fi/onto/yso/p8113 |
650 | \ | 7 | |a kulter |2 yso/swe |0 http://www.yso.fi/onto/yso/p1016 |
650 | \ | 7 | |a kultit |2 yso/fin |0 http://www.yso.fi/onto/yso/p1016 |
650 | \ | 7 | |a litteratur |2 yso/swe |0 http://www.yso.fi/onto/yso/p8113 |
650 | \ | 7 | |a palvonta |2 yso/fin |0 http://www.yso.fi/onto/yso/p5063 |
650 | \ | 7 | |a religiösa ledare |2 yso/swe |0 http://www.yso.fi/onto/yso/p8419 |
650 | \ | 7 | |a uskonnolliset johtajat |2 yso/fin |0 http://www.yso.fi/onto/yso/p8419 |
651 | \ | 7 | |a Grekland |2 yso/swe |0 http://www.yso.fi/onto/yso/p105037 |
651 | \ | 7 | |a Kreikka |2 yso/fin |0 http://www.yso.fi/onto/yso/p105037 |
773 | |7 nnas |w (FI-MELINDA)001264368 |t Numen / |x 0029-5973. - |d Leiden. - |g 66 (2019) : 1, s. 1-55 |s Numen (Leiden) | ||
850 | \ | \ | |a FI-S |
960 | \ | \ | |a ARTO |
995 | \ | \ | |a Kansalliskirjasto |b ARTIVA |b Peri |5 ARTO |
stdClass Object ( [LEADER] => 03285cab a22004814i 4500 [001] => Array ( [0] => a016644007 ) [003] => Array ( [0] => FI-MELINDA ) [005] => Array ( [0] => 20210730173205.0 ) [008] => Array ( [0] => 190222s2019\\\\fi\||\|||||||||\\\||eng\c ) [035] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => (FI-MELINDA)016644007 ) ) ) [041] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => eng [b] => eng ) ) ) [080] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => 255 ) ) [1] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => 821.14 ) ) ) [100] => Array ( [0] => stdClass Object ( [ind1] => 1 [ind2] => \ [code] => stdClass Object ( [a] => Rauhala, Marika [e] => kirjoittaja. [u] => Helsingin yliopisto ; Oulun yliopisto [g] => 1901 1904 [1] => http://viaf.org/viaf/305359971 ) ) ) [245] => Array ( [0] => stdClass Object ( [ind1] => 1 [ind2] => 0 [code] => stdClass Object ( [a] => Arresting alternatives : religious prejudice and Bacchantic worship in Greek literature. ) ) ) [336] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => teksti [b] => txt [2] => rdacontent ) ) ) [337] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => käytettävissä ilman laitetta [b] => n [2] => rdamedia ) ) ) [490] => Array ( [0] => stdClass Object ( [ind1] => 0 [ind2] => \ [code] => stdClass Object ( [a] => Articles ) ) ) [520] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => Ancient Greek descriptions of ecstatic and mystic rituals, here broadly labeled as Bacchantic worship, regularly include elements of moral corruption and dissolution of social unity. Suspicions were mostly directed against unofficial cult groups that exploited Dionysiac experiences in secluded settings. As the introduction of copious new cults attests, Greek religion was receptive to external influences. This basic openness, however, was not synonymous with tolerance, and pious respect for all deities did not automatically include their worshippers. This article reconsiders the current view of ancient religious intolerance by regarding these negative stereotypes as expressions of prejudice and by investigating the social dynamics behind them. Prejudices against private Bacchantic groups are regarded as part of the process of buttressing the religious authority of certain elite quarters in situations where they perceive that their position is being threatened by rival claims. It is suggested that both the accentuation and alleviation of prejudice is best understood in relation to the relative stability of the elite and the religious control it exerted.. ) ) ) [591] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [d] => A1 [5] => ARTO ) ) ) [593] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => jufo:3 [5] => ARTO ) ) ) [598] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => Peri2019 ; A [5] => ARTO ) ) ) [600] => Array ( [0] => stdClass Object ( [ind1] => 1 [ind2] => 4 [code] => stdClass Object ( [a] => Dionysos, jumala. ) ) ) [650] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => antiikin mytologia [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p18483 ) ) [1] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => antiikki [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p3973 ) ) [2] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => antiken [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p3973 ) ) [3] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => antikens mytologi [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p18483 ) ) [4] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => dyrkan [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p5063 ) ) [5] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => ennakkoluulot [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p12678 ) ) [6] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => fördomar [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p12678 ) ) [7] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => kirjallisuus [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p8113 ) ) [8] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => kulter [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p1016 ) ) [9] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => kultit [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p1016 ) ) [10] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => litteratur [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p8113 ) ) [11] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => palvonta [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p5063 ) ) [12] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => religiösa ledare [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p8419 ) ) [13] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => uskonnolliset johtajat [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p8419 ) ) ) [651] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => Grekland [2] => yso/swe [0] => http://www.yso.fi/onto/yso/p105037 ) ) [1] => stdClass Object ( [ind1] => \ [ind2] => 7 [code] => stdClass Object ( [a] => Kreikka [2] => yso/fin [0] => http://www.yso.fi/onto/yso/p105037 ) ) ) [773] => Array ( [0] => stdClass Object ( [ind1] => 0 [ind2] => \ [code] => stdClass Object ( [7] => nnas [w] => (FI-MELINDA)001264368 [t] => Numen / [x] => 0029-5973. - [d] => Leiden. - [g] => 66 (2019) : 1, s. 1-55 [s] => Numen (Leiden) ) ) ) [850] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => FI-S ) ) ) [960] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => ARTO ) ) ) [995] => Array ( [0] => stdClass Object ( [ind1] => \ [ind2] => \ [code] => stdClass Object ( [a] => Kansalliskirjasto [b] => Array ( [0] => ARTIVA [1] => Peri ) [5] => ARTO ) ) ) )