Los puentes de Virginia Woolf: punto de vista y epistemología de las outsiders en Tres guineas
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- Statement of Responsibility:
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Hernández Piñero, Aránzazu
- Hlavní autor:
- Formát:
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Journal article
- Jazyk:
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Spanish; Castilian
- Forma / Žánr:
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text (article)
- Vydáno:
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2021
- V:
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Lectora: revista de dones i textualitat ISSN 1136-5781 Nº. 27, 2021 (Ejemplar dedicado a: Mujeres centroamericanas: autorías y escrituras dispersas en lo global (1890-1980)), pags. 243-257
- Předmětová hesla:
- Annotation:
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In this paper, I analyze the figure of the bridge and its key role in the development of Woolf's arguments in Three guineas. I will argue that the bridge symbolizes the notion of point of view elaborated by the author: a situated and differentiated perspective constructed from the experiences of women. I will argue that a different experience results into the construction of a non-hegemonic, different point of view that provides an "other" knowledge, the knowledge of outsiders. As a consequence, the unsolvable dilemmas as seen from the dominant perspective can be resolved if they are approached from the perspective of outsiders, which has epistemological and axiological implications. I will also argue that these ideas are to be found decades later in contemporary feminism, both as acknowledged legacies and through unexplored affinities. Finally, I will showcase thematic and methodological affinities between Woolf's approach, Anglo-Saxon feminist epistemologies and those of radical women of color in the United States.
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520 | 3 | \ | |a In this paper, I analyze the figure of the bridge and its key role in the development of Woolf's arguments in Three guineas. I will argue that the bridge symbolizes the notion of point of view elaborated by the author: a situated and differentiated perspective constructed from the experiences of women. I will argue that a different experience results into the construction of a non-hegemonic, different point of view that provides an "other" knowledge, the knowledge of outsiders. As a consequence, the unsolvable dilemmas as seen from the dominant perspective can be resolved if they are approached from the perspective of outsiders, which has epistemological and axiological implications. I will also argue that these ideas are to be found decades later in contemporary feminism, both as acknowledged legacies and through unexplored affinities. Finally, I will showcase thematic and methodological affinities between Woolf's approach, Anglo-Saxon feminist epistemologies and those of radical women of color in the United States. |
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