The politics of discourse in Thomas More's "Utopia"

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                            [a] => Además de ser la piedra angular de la literatura utópica moderna, la Utopía de Thomas More proporciona un ejemplo paradigmático de texto doctrinal y de serio ludere en el cual los aspectos de modalización narrativa (e. g., quién habla y con qué o para qué interlocutor; desde qué nivel diegético lo hace) resultan tan importantes como el contenido mismo de las doctrinas expuestas. Al igual que en otras obras señeras del Renacimiento (como el Quijote de Miguel de Cervantes o The Tenth Muse de Anne Bradstreet), el texto principal aparece además encerrado en una compleja red de epístolas, poemas, dedicatorias y palinodias. El propósito principal de estos paratextos es el de dar una dimensión satírica a la descripción del reino de Utopía. Asimismo, la ocultación de la historia de Utopía refuerza la hipótesis de que en esta obra la narración de Raphael Hythlodaeus funciona como elemento legitimador (por contraste irónico) del frágil régimen de los Tudor.
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                            [g] => Nº 26,  2000,  pags. 81-87
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