A proposito del rapporto fra Filone e gli Stoici

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                            [a] => Despite the large number of  Philonic passages collected by H. von Arnim in his edition of the Stoic fragments, Philon  should not be considered as a neutral source for the Stoic philosophy, since he reviews from  his own standpoint the texts on which he draws, on both exegetical and philosophical  grounds. In terms of the exegesis we should keep in mind the biblical narrative, while the  Stoic elements in Philon's thought are often philosophically subservient to a transcendent  Platonic perspective, which represented Philon's framework for the most profound meaning  of his biblical theology. He does not, nevertheless, falsify Stoic thought, as the philosophical ground (e.g. the unity and the «many ways of being» of God, which involves the theory  of the dunavmei") of Stoic allegory is not rejected. The autor draws these conclusions after  an analysis of Opif. 8 = SVF II 302; Sacrif 68 = SVF II 453; LA II 22 = SVF II 458; Opif 26  = SVF II 511, 512; Migrat 178 f. = SVF II 532; Migrat. 180 = SVF II 532; Opif 66 f. = SVF  II 722, 745; Confus 156= SVF II 664; Spec. I 32 = SVF II 1010.
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                            [t] => Fortunatae: Revista canaria de Filología
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                            [g] => Nº 17,  2006,  pags. 127-150
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