Sobre la fundamentación lógica de la moral en la religión

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                            [a] => According to recent approaches, which go back to Ockham, religion is the most adequate ground -or maybe the only possible one- for morality. There are three versions of this (divine command) theory. The first reduces morality to religion by identifying them, so that ¡t is not a genuine way of grounding morality. The second, due to R. Adams, asserts that religion, or better divine commands, are a sufficient -but not necessary- condition for morality. But in that case, if something more is needed in order for  morality  to  appear,  it  is  no longer a genuine grounding of morality  on religion.  The third, due to P.  Quinn,  claims that  religion  is  only  a sufficient  condition  for  morality.  But in  not being necessary,  morality  could  be independently grounded, so that divine commands appear redundant. In summary, such  foundations,  either  are  not  genuinely  theological,  or  else  they  are  very implausible indeed.
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